Tuesday, January 4, 2022

A Selection of Works by Native American Painter Brent Learned

 I recently happened upon the beautiful work of Brent Learned. I think some of these paintings would be useful for starting discussions in class. The rest can be found on the internet. I simply gathered them in one place.

You can also visit his Facebook page if you like.

I asked Mr. Learned if I might use his works for this post and he graciously gave his permission.


*

For a different look at the massacre at Sand Creek, see my post for 1864. Colonel Chivington defends his actions.

Dee Brown in Bury My Heart at Wounded Knee, chastises him for murder.


* 

As for Mr. Learned, he explained his artistry and what his art meant in a discussion with Denver University’s  Museum of Anthropology, in the summer of 2021, prior to a showing of some of his works. 

This blogger, for one, finds his paintings fascinating; and the descriptions of pieces on display are worth your time to read. 

Learned explains, 

For me, a place of memory is not only a location. It can be an item, a time, a type of food , the knowledge we gain, or the love we carry. It can be the bravery we show, our thoughts for others, or the hate we hold in our hearts. It can be our heritage and culture or the sacrifices we make.  All these are examples of places of memory.  

 

The pieces in this exhibition all tell the story of my ancestors from my tribe the Cheyenne and Arapaho. I use famous works of art to showcase my tribe’s places of memory in a relatable way.

 

“Judge not by the eye but by the heart” – Cheyenne Proverb

“Buffalo Hunt.”



“Sand Creek.”



“Sand Creek 2.”

Soldiers at Sand Creek mutilated the dead and committed various atrocities.



“Genocide Sand Creek Massacre.”

Inspired by Picasso.



“Arapaho on Horseback.”



As the exhibition notes at Denver University explain: 

3,000 years ago, the Arapaho-speaking people (Heeteinono'eino') lived in the western Great Lakes region which is now Canada and the Minnesota area. Following westward expansion in eastern Canada, together with theCheyenne (Hitesiino'), the Arapaho were pushed westward onto the eastern Great Plains. 

 

The Arapaho people entered the Great Plains, the western Great Lakes region, sometime before 1700. During their early history on the plains, the Arapaho lived on the northern plains – from Canada south to Montana, Wyoming, and western South Dakota. 

 

They moved around using a large sledge structure called a travois, pulled by domestic dogs. The Arapaho acquired horses in the early 1700s by trading with other tribes. The Arapaho became a nomadic people, utilizing the horses as pack and riding animals. They traveled more easily by horseback and hunted more widely, increasing their success in hunting on the Plains. 

 

Some of the allies of the Arapaho were Lakota, Comanche, and Kiowa with a strong alliance with the Cheyenne who they treated like brothers. 

 

The Arapaho signed many treaties with the United States government. The last one was the Medicine Lodge treaty in which the United States promised the Arapaho and Cheyenne peace and protection from white intruders in return for amity and relocation to reservations in western Indian Territory (present-day Oklahoma).

 

Those promises were not kept. 



“Old Man Arapaho.”


I believe it is always important to humanize the people in the past.

As a teacher, I might use this picture and the one below to make a point.



“Arapaho Kiss.” 

Learned perfectly captures the humanity of his people in beautiful colors.

That humanity, General Chivington failed to grasp.




“Starry Night on the Plains.” Will students realize whose influence this shows?



Learned refers to this painting as an “ode to Monet.” 



Not sure of the title – likely a scene depicting Custer’s defeat.



“Blood and Ground Mix.” In this painting Cheyenne women puncture Custer’s eardrums 

with awls, so he will hear better in the next world.



“Cheyenne Grandmother.” 



“Victory.”

“Beware of the man who does not talk and the dog that does not bark” – Cheyenne Proverb 

The Cheyenne (Tsitsistas) peoplehad six different military societies, one of the bravest of which was the Dog Soldiers, known as the “Spartans of the Plains.” Beginning in the late 1830s, this society evolved into a separate, militaristic band that played a dominant role in Cheyenne resistance to the westward expansion of the United States across the land where the Cheyenne settled in the early nineteenth century – Kansas, Colorado, Nebraska, and Wyoming.  

After the deaths of nearly half the Southern Cheyenne in the cholera epidemic of the late 1840s, many of the remaining bands joined the Dog Soldiers. It effectively became a separate band, occupying territory between the Northern and Southern Cheyenne. Its members often opposed policies of peace chiefs such as Black Kettle. In 1869, most of the band were killed by United States Army forces in the battle of Summit Springs. The surviving societies became much smaller and more secretive in their operations.  

In the twenty-first century, there has been a revival of the Dog Soldiers society among the Cheyenne people. 

 

NOTE TO TEACHERS: It was Black Kettle’s band that was decimated at Sand Creek in 1864. As I explained the problem to my students, drawing what I called the “Cycle of Violence” on the blackboard – with chalk – because I started teaching in 1975 – the whites and blacks killed Indians. Then the Indians killed whites and blacks. Mostly whites, of course. But they rarely managed to kill the people who were responsible for previous attacks. The cycle continued. 

So, for example, some of the Cheyenne and Arapaho did kill some settlers – in revenge for the killing of some of their people. Colorado troops were sent out to find and punish the killers. Instead, they cut down Black Kettle and most of his followers. Enraged warriors from other bands conducted a series of attacks to punish the settlers – usually killing the wrong settlers. 

“How did it end?” I always asked students. 

They had various answers, including one young lady who responded hopefully, “We learned to get along?”  

“I wish,” I remember telling her, “but no.” 

The answer, I offered, I think, is sadly correct. “We never got one bit smarter. The killing continued until there weren’t enough Cheyenne and Arapaho – or people of other tribes – to defend themselves or get very much in the way.”

I always felt it was important to teach students to have more empathy, even for those whom they hated or disliked. I warned that hatred was a blinding emotion – and admonished my students to not give in to hate if they could. A bone-marrow-deep sense of justice also would help. And I believe we, as teachers, can help instill in students such qualities – whether or not such success shows up on some nearly-useless (as I see it) standardized test. 






“When we show our respect for other living things, they respond with respect for us” – Arapaho Proverb




In 1864 millions of buffalo darkened the Great Plains. Learned’s people could not have imagined that the great herds would be nearly wiped out in the next decade. 



“Arapaho with Mask.”


Native Americans forced to live on reservations still have far more health problems, including obesity and diabetes, than other Americans. So they have been careful to “mask up” during the pandemic. 



“Pretty Nose Arapaho.”


"Indian Gothic."






Saturday, January 1, 2022

1864

 


General Ulysses S. Grant.

January 13: Composer Stephen Foster dies, age 38. His most famous works include “Oh! Susanna,” “Camptown Races,”Old Folks at Home (also known as “Swanee River”), “My Old Kentucky Home,”Jeanie with the Light Brown Hair,”Old Black Joe,” and “Beautiful Dreamer.”  

Foster, of course, paints an unrealistic portrait of the South in the era of slavery, talking about “the darkies” in “Old Folks at Home.” In “My Old Kentucky Home,” Foster writes of a land “where the birds make music all the day.” 

See also the picture painted in “Old Black Joe.” The South is a land where “hearts [were] once so happy and free.” 

The crack of a whip is definitely not heard, nor so much as hinted at, nor the cry of a mother watching her child taken from her and sold to another family. 

 

Old Black Joe 

Gone are the days when my heart was young and gay
Gone are my friends from the cotton fields away
Gone from the earth to a better land I know
I hear their gentle voices calling “Old Black Joe.”

I’m coming, I’m coming, for my head is bending low
I hear their gentle voices calling “Old Black Joe.”
Why do I weep, when my heart should feel no pain
Why do I sigh that my friends come not again?
Grieving for forms now departed long ago
I hear their gentle voices calling “Old Black Joe.”

Where are the hearts once so happy and so free?
The children so dear that I held upon my knee?
Gone to the shore where my soul has longed to go
I hear their gentle voices calling “Old Black Joe.”

 

Bing Crosby sings “Swanee River.” Ugh!

 

* 

January 21: Henry Kyd Douglas describes life in the Yankee prison camp at Johnson’s Island, on the shores of Lake Erie. He reports that on January 21, the temperature fell to 28° below zero.

 

The former of two nights I spent in the hospital, which was in the enclosure, nursing a very young fellow from Mobile, who, babbling in his delirium of flowers and fields and playing with his mother and sister in his sunny land, died before morning. During the night Captain Stagg of a Louisiana regiment was frozen so badly that when he was discovered in the morning he was speechless, and it required vigorous measures under a physician’s directions to restore him. That same night, as often before or after, two men would squeeze into one bunk so as to double blankets, would wrap themselves up head and feet, and in the morning break through cracking ice, formed by the congealing of the breath that escaped, as one has seen on blankets of horses in sleighing time.  (20-252)

 

With such a large, protected territory, I do not think any fair man in the North will attempt to defend the selection of Lake Erie as a winter prison for Southern soldiers, any more than he would have excused the selection of the malarial regions of southern Florida or Louisiana as a summer prison for Northern troops.  (20-253)

 

 

“He had gone off from home.”

 

He was surprised, while a prisoner, to receive a letter from Enoch, “whom I have spoken of as my father’s colored coachman.” Douglas admits “he had gone off from home” and was now living near Harrisburg, Pa., “working for his living, in freedom, but harder than he ever did in his life.”

 

Enoch said he had heard his old master’s son was wounded and having a hard time; “he had laid aside several hundred dollars and would send it to me, or as much as I wanted, if I were suffering or needed it.”

 

Douglas wrote back, said he didn’t need the money, but hoped he left no doubt how much he appreciated this kind offer. “Poor Enoch, I never saw him again. I do not know that he survived the war; but our old ‘Aunt Hannah,’ his companion in slavery, said ‘he worked hisself to death for a lazy free nigger gal he married up there.’ In his case, freedom brought him only bondage.”  (20-255)


 

* 

March 1: Rebecca Lee Crumpler becomes the first African American woman to graduate from medical school, having earned a degree from the New England Female Medical College (now part of the Boston University School of Medicine). 

At the time, there were nearly 55,000 physicians in the United States, including only 270 women. 

She went to work for the Freedmen’s Bureau, helping provide medical care and advice for the newly freed slaves. As The New York Times explains, Dr. Crumpler’s problems were not solved by her possession of a degree. “Because of her race and gender, Crumpler was denied admitting privileges to local hospitals, had trouble getting prescriptions filled by pharmacists and was often ridiculed by administrators and fellow doctors.

 

In many ways, Crumpler was ahead of her time, according to one doctor who talked to the Times in 2021. “She focused on prevention, nutrition and attaining financial stability for one’s family, all relevant factors today,” Dr. Melody McCloud explained. 

“A cheerful home,” Crumpler once wrote, “with a small tract of land in the country with wholesome food and water is worth more to preserve health and life than a house in a crowded city with luxuries and 20 rooms.” 

Her work, A Book of Medical Discourses, published in 1883, is sometimes cited as a precursor to What to Expect When You’re Expecting, published a century later. Her advice for new mothers, and families in general, includes such nuggets as these: 

“Children should not be asked if they like such and such things to eat, with the privilege of choosing that which will give them no nourishment to the blood.”

 

“Parents should hold onto their children, and children should stand by their parents, until the last strand of the silken cord is broken.”

 

She also suggests that young women marry at 19 or 20, relatively old for that era. In terms of pregnancies, she warns against over-indulgence in intoxicating liquors and tobacco, will cause sickly diminutive offspring, to say nothing of premature births. 

At one point she warns against many of the “medicines” of that era provided for children, particularly those including opium as an ingredient: 

No paregoric, laudanum, or other preparations containing opium, should ever be given to an infant for the purpose of quieting or making it sleep. Sleep-producers serve only to bind the bowels and stupefy the senses. Carminatives—medicines that expel wind—such as caraway, fennel, anise, cardamon, mints and the like, should never be given unless prescribed by those competent to vouch for their effect.

 

It is becoming a widespread custom to send a little girl or boy to a druggist’s to purchase some advertised baby medicine or food. The patent cough syrups, or those kept on hand in shops, I deem unsafe in the hands of the inexperienced. Most, if not all of them, contain some sleep-producing ingredient, whereby they may check a cough by paralyzing, as it were, the little nerves of sensation in the air-tubes; thus giving opportunity for the phlegm to collect in great quantities, with no possible way of escape. Doubtless in this way suffocation is frequently induced, in whooping-cough, bronchitis, or croup.

 

Several years ago, in the city of Boston, a mother returned from work, and found her baby, which she had left alone, a corpse. Her explanation, as it appeared in the daily papers, was to the effect that she had given the child the rinsings of the vial that contained laudanum, to keep it quiet.

 

People are getting much wiser nowadays; laudanum and paregoric cannot be easily obtained without a recipe. But they can yet buy and give large doses of “Patent Soothing Syrups.”

 

Other topics covered include recognizing and treating cholera in children, bottle-feeding instead of breast-feeding, how to handle teething babies and whooping-cough, and warnings such as this: “I would say that children have grown weaker every generation in families that have indulged in the use of rum and tobacco.” 

Dr. Crumpler was a product of her era. So her advice does not always ring true. She believed, for example, that sending young children to school could be fatal. Of one such calamity, she writes, 

a few months ago, a gentleman informed me that he had lost his only daughter. “What caused her death?” I inquired. “The doctor said she studied too hard; she was taken with a hemorrhage, and died in a short time.” “Was she old enough to go to school?” I asked. “Oh, yes,” was the answer. “She was five years and a half.” I knew the child was delicate from birth, but, notwithstanding, her mother had taught her the alphabet at home. No wonder, the doctor said she “studied too hard.”

 

 

March 3: Two Creoles from New Orleans visit the White House. In language echoing the Declaration of Independence, they hand him a petition, wherein African Americans pledge “to sacrifice their fortunes and their lives” in the fight to save the country. Smithsonian explains: 

“We are men; treat us as such,” they said, as they called for “those inalienable rights which belong to the condition of citizens of the great American Republic.” The petition bore around 1,000 signatures, including those of 28 Black veterans who had fought with Andrew Jackson at the Battle of New Orleans in 1815. 

 

A week later, the two petitioners, Arnold Bertonneau and Jean Baptiste Roudanez returned. They again argued that free blacks, even the poor and uneducated, should have the right to vote. 

Roudanez and Bertonneau had crafted a rationale that connected Black suffrage to winning the war and sustaining the peace: Black voters would help create and maintain pro-Union majorities in the South. Lincoln found the argument compelling and almost immediately adopted their view. On March 13, he sent a letter to Louisiana’s governor-elect, Michael Hahn, suggesting that Black men who were “intelligent” or “who have fought gallantly in our ranks” be granted the franchise. Such voters, Lincoln said, “would probably help, in some trying time to come, to keep the jewel of liberty within the family of freedom.” 

 

The battle for the vote was just beginning.


 *

“If every man who would die had a badge.”

A few notes from A Stillness at Appomattox, by Bruce Catton: “In May, an officer watching the Army of the Potomac cross the Rapidan thought to himself how odd it would be if every man who would die had a badge.”

 

“A reporter asked Grant how long it would take to get to Richmond. Four days, the reporter offered. Grant laughed a little, saying yes, if Lee agrees, if not, a good deal longer.” (59)

 

May 5-7: The first Yankee units to run into Rebels in the Battle of the Wilderness could see very little of what was ahead. Smoke gathered in trees, bullets cut leaves and branches. One officer had to force way through vines, creepers, brush, backward, men following in single file. “It was a battle of invisibles with invisibles,” said one of the soldiers. (66) Sparks from cannons and rifles caused the woods to catch fire. Smoke added to the confusion. One survivor remembered seeing a dead man’s beard catch fire. Even young drummers were pressed into combat. (82). Soldiers had to crawl on hands and knees through one pine thicket. (84)

 

After the defeat, most generals had retreated. Grant marched his men south, passing one intersection, the soldiers knew which road led toward Richmond – and tossed their caps in the air and cheered when they took it. (92)

 

Some Yankee troops had only 27 days left in their enlistments. Naturally, they were not anxious to fight.


 

* 

The bloody Battle of the Wilderness might have caused most generals to hesitate. Grant does not. 

“Grant, in spite of this terrible ordeal of fire, ordered his army forward by the left to Spotsylvania. General Sherman says: ‘That was, in my judgment, the supreme moment of his life. Undismayed, with a full comprehension of the importance of the work in which he was engaged, feeling as keen a sympathy for his dead and wounded as any one, and without stopping to count his numbers, he gave his orders calmly, specifically, and absolutely – “Forward to Spotsylvania.”’” Andrew C. McLaughlin; A History of the American Nation; pp. 451-452; (1911). 

 


Yankee troops attack Rebel position at Spotsylvania.

May 12-13: Grant having taken command of Union forces, Lee tells his commanders that their new foe “was not a retreating man.” The Battle of Spotsylvania is fought at close range. (107) 

Andrews writes: 

An early morning attack on the 12th carried a salient angle in the centre of the Confederate line, securing 4,000 prisoners and 20 guns. All that day and far into the night Lee desperately strove to dislodge the assailants from this “bloody angle.” Five furious charges were stubbornly repulsed, the belligerents between these [sic] grimly facing each other from lines of rifle-pits often but a few feet apart. Bullets flew thick as hail, a tree eighteen inches through being cut clean off by them. Great heaps of dead and wounded lay between the lines, and “at times a lifted arm or a quivering limb told of an agony not quenched by the Lethe of death around.” (109)

 

* 

“It seemed almost like murder to fire upon you.” 

June 2-3: Yankee troops marched hard to Cold Harbor, kicking up clouds of Virginia dust on the way. “I’d rather be shot than marched to death,” one Connecticut soldier complained. On June 2 an attack was scheduled for 4 a.m. Confusion and delay resulted in the assault being postponed until the 3rd, giving the Rebels an extra day to dig in and prepare. An officer in the 12th New Hampshire described the fire that day: It “seemed more like a volcanic blast than a battle.” (162) A Rebel officer admitted to a New Hampshire soldier later, “It seemed almost like murder to fire upon you.” (A Stillness at Appomattox, Bruce Catton.)

 

* 

Henry Kyd Douglas knew that if Grant continued with his policy of attacking, and never retreating, the South was doomed. 

One thing is certain, however, General Grant was not dismayed and it was evident, if the Government at Washington and his people continued to support him and his policy, the outlook for the Confederacy was hopeless. It was the science of war reduced to a sum in mathematics; and after all he succeeded.  (20-274)


 

June: Douglas is critical of destruction in the Shenandoah Valley in 1864.  “…General Hunter was joined by Crook and Averell at Staunton, raising his command to 18,000 and began to inaugurate that campaign of fire and vandalism, which has made it so infamous that Northern historians are glad to avoid mention of it.”  (20-276)

 

Douglas describes the entrance of General Hunter and his men into Lexington, Virginia on June 11, 1864.

 

On the 12th he burned the Virginia Military Institute and everything connected with it. The cadets had been there and had left: that was enough for Hunter. But it was not enough to assuage his thirst for destruction and he looked around for something more to destroy. He found it in the quiet, simple home of ex-Governor Letcher and he doomed that to the flames. He directed it to be done in the most brutal manner.


 

Hunter’s soldiers, according to Letcher’s son,

 

“…at once surrounded the house and plundered it—while others of them were pouring something inflammable over the furniture and setting fire to it. They refused to allow my mother to have anything carried out, not even a change of clothes; everything was destroyed that was not stolen. One officer whose name we never knew came in and offered to assist in saving valuables; he got a trunk, but Captain Berry of a Pennsylvania Regiment who was in charge of the burning, refused  to let him carry it out; an altercation followed when a soldier picked up the trunk and carried it into the yard. Captain Berry ordered other things that some persons were attempting to carry out to be seized and thrown into the burning building. All the buildings were burned. The roof of my grandmother’s house caught fire and, when a Negro servant tried to extinguish it, the soldiers threatened to shoot him if he did not come down; but a Captain Downs rode up and ordered the fire to be put out. Captain Berry and many of his soldiers were extremely rude and insulting to my mother and sister. No reason, except the order of General Hunter, was given for burning our house. Washington College was plundered, apparatus destroyed, books torn up, etc.”  (20-277)


 

Douglas continues:

 

…Sheridan set his cavalry to work on their campaign of arson, rapine, and starvation. General Wesley Merritt says, more in a tone of satisfaction than regret, that on its return his cavalry “was deployed across the Valley, burning, destroying or taking away everything of value or likely to become of value to the enemy,” until he adds, “the Valley from Staunton to Winchester was completely devastated.” With an air of soldierly pride he reports officially, October 5th, that his division alone destroyed from Port Republic to Tom’s Brook 630 barns, 47 mills, 410,742 bushels of wheat, 515 acres of corn, etc., etc., to the amount of $3,304,672. Sheridan reported to Grant 2,000 well-filled barns, 70 mills, wheat, grain, etc., destroyed. They both omit to mention the private dwellings which their troops , drunk with their license to burn, laid in ashes, and the unspeakable suffering and horrors they brought on innocent women and children.  (20-301)


 

Later, he says,

 

I try to restrain my bitterness at the recollection of the dreadful scenes I witnessed. I rode down the Valley with the advance after Sheridan’s retreating cavalry beneath great columns of smoke which almost shut out the sun by day, and in the red glare of bonfires, which, all across that Valley, poured out flames and sparks heavenward and crackled mockingly in the night air; and I saw mothers and maidens tearing their hair and shrieking to Heaven in their fright and despair, and little children, voiceless and tearless in their pitiable terror. I saw a beautiful girl, the daughter of a clergyman, standing in the front door of her home while its stable and outbuildings were burning, tearing the yellow tresses from her head, taking up and repeating the oaths of passing skirmishers and shrieking with wild laughter, for the horrors of the night had driven her mad. It is little wonder that General Grant in his Memoirs passes over this work as if he could not bear to touch it, and the truth about it and defend it, for it is an insult to civilization and to God to pretend that the Laws of War justify such warfare.  (20-302)

 

* 

“Damn the torpedoes! Full speed ahead!” 

August 5: The U.S. Navy continues its attacks on the Confederate coastline, hoping to cut off all entry points for foreign goods and supplies. Andrews describes the attack on the Gulf stronghold of Mobile, Alabama. The assault was led by Adm. David Glasgow Farragut. 

Two strong forts, mounting twenty-seven and forty-seven guns, guarded the channel below the city, which was further defended by spiles and torpedoes. In the harbor, August 5th, 1864 lay the iron-clad ram, Tennessee, and three gunboats commanded by Admiral [Franklin] Buchanan, formerly captain of the Merrimac. Farragut determined to force a passage. Before six o’clock in the morning his fleet of four monitors and fourteen wooden ships, the latter lashed together two and two, got under way, Farragut taking his station in the main rigging of the Hartford. The action opened about seven. One of the monitors struck a torpedo and sunk. The Brooklyn, which was leading, turned back to go around what seemed to be a nest of torpedoes. The whole line was in danger of being huddled together under the fire of the forts. Farragut boldly took the lead, and the fleet followed. The torpedo cases could be heard rapping against the ships’ bottoms, but none exploded.

 

The forests being safely passed, the Confederate gunboats advanced to the attack. One of these was captured, the other two escaped. The powerful iron-clad Tennessee now moved down upon the Union fleet. It was 209 feet long, with armor from five to six inches thick. Farragut ordered his wooden vessels to run her down. Three succeeded in ramming her squarely. She reeled under the tremendous blows, and her gunners could not keep their feet. A monitor sent a fifteen-inch ball through her stern. Her smoke-stack and steering-chains were shot away, and several port shutters jammed. About ten a.m., after an action of an hour and a quarter, the ram hoisted the white flag. The forts surrendered in a few days. (IV, 151-153)

 

It is during this attack that Adm. David Glasgow Farragut is supposed to have shouted the famous command, “Damn the torpedoes! Full speed ahead!” 

The U.S. Naval Institute offers a description of this battle, including a lengthy discussion of whether or not Farragut really said anything about the torpedoes, damned or not. It is likely he did, but multiple witnesses offered multiple variations. It is not in dispute, however, what prompted Farragut to shout. The Institute offers this account of the sinking of the monitor Tecumseh, in the lead of the attack: 

The Tecumseh surged onward with the other three ironclads in her wake. The Tecumseh, though, crossed just west of a red buoy that marked the eastern end of the torpedo field. At 0730, a moment after passing this buoy, a muffled explosion ripped into the ironclad’s hull. A fountain of water went into the air, the Tecumseh shuddered and lurched violently, and her bow began to settle rapidly – “her stern lifted high in the air with the propeller still revolving, and the ship pitched out of sight like an arrow twanged from a bow.” The Tecumseh went down quickly with most of her crew of 114 officers and men.


NOTE TO TEACHERS: If I were I still teaching, I might ask students to describe what the last moments of those poor sailors would have been like.

 

Andrews also discusses the career of the cruiser Alabama, built in Liverpool, England, noting that “The officers were Confederates, the crew British.” Starting in August 1862 and continuing into 1864, the Alabama captured sixty-five American vessels and “destroyed property worth between $6,000,000 and $7,000,000.” She also “sunk the gunboat Hatteras, one of the blockading fleet off Galveston, Tex.” (IV, 154) 

NOTE TO TEACHERS: Andrews does not italicize names of warships, and does refer to vessels using the feminine pronoun. The young ladies in my class were always aghast when I explained that ships and other inanimate objects (controlled by men) were described as “she,” and “her,” etc. 

 

* 

During the presidential campaign, Chauncey Depew had a talk with Mr. Lincoln. The president explained: “I have found that plain people (repeating with emphasis plain people), take them as you find them, are more easily influenced by a broad and humorous illustration than in any other way.” (123-57) At one point, during the campaign of 1864, two supposed representatives of the Confederate government proposed a meeting to discuss peace. Lincoln explained: “Mr. Greeley was hammering at me to take action for peace, and said that unless I met these men every drop of blood that was shed and every dollar that was spent I would be responsible for, that it would be a blot upon my conscience and soul.” (123-62)

 

“Then came the spectacular victory of Farragut at Mobile and the triumphant march of Sherman through Georgia…” (123-63) turning the election in Abraham Lincoln’s favor. Vallandigham pushed to include the phrase, “The war is a failure,” in the Democratic platform. “It was the opportunity for the orator.

 

       “It is difficult to recreate the scenes of that campaign. The people had been greatly disheartened. Every family was in bereavement, with a son lost and others still in the service. Taxes were onerous and economic and business conditions were bad. Then came this reaction which seemed to promise an early victory for the Union. The orator naturally picked up the phrase, ‘The war is a failure;’ then he pictured Farragut tied to the shrouds of his flag-ship; then he portrayed Grant’s victories in the Mississippi campaign, Hooker’s “battle above the clouds,” the advance of the Army of the Cumberland; then he enthusiastically described Sheridan leaving the War Department hearing of the battle in Shenandoah Valley, speeding on and rallying his defeated troops, reforming and leading them to victory, and finished with reciting some of the stirring war poems.” (123-64-65) 

 

*


The artist Dan Troiani explains his painting, above: 

Here is a new painting done for the Union League of Philadelphia depicting the 6th United States Colored Troops at the Battle of New Market Heights , Sept 29, 1864. The bravery of this regiment along with the 4th Regt. was equal to that of the 54th Massachusetts at Battery Wagner but is largely forgotten. The 6th suffered 57% losses in the assault against the Texas Brigade at Fort Harrison. Here, Medal of Honor recipients Sergt. Major Thomas Hawkins, Lt. Nathan Edgerton and First Sergeant Alexander Kelly save the colors at the high point of the attack in the fog.

 

*

October 19: In I Rode with Stonewall, the author describes the fight at Cedar Creek, where the Rebel surprise was complete:

 

The Federals were driven in confusion from their camps, which fell into our hands with many wagons and many prisoners and eighteen pieces of artillery…[the Yankees were pursued beyond Middleton] and then a line of battle formed. It was immediately evident that the enemy greatly outnumbered us.


Why we did not attack at once, before they got over the confusion and demoralization caused by the surprise and stampede, I do not know. We had much to gain by taking the offensive, everything to lose by delay. True, our infantry had been scattered and demoralized in stopping to plunder the camps they went through, and the temptation of food and the smell of cooking were too great for their famished stomachs to resist. At any rate our victory was over by ten o’clock. The enemy, knowing their strength and our precarious situation, took their time to get ready, and six hours passed away in virtual inactivity.  (303)

 

On Cedar Creek, he says this: “‘The Yankees got whipped; we got scared,’ was Early’s comment on this battle.

 

       “One thing is certain: it was to us an irreparable disaster, the beginning of the end.”  (305)


* 

McMaster describes Sheridan’s famous ride: 

Sheridan had spent the night at Winchester, and as he rode toward his camp at Cedar Creek, he met such a crowd of wagons, fugitives, and wounded men that he was forced to take to the fields. At Newtown the streets were so crowded he could not pass through them. Riding around the village, he met captain McKinley (afterwards president), who, says Sheridan, “spread the news of my return through the motley throng there.” Between Newtown and Middletown he met “the only troops in the presence of and resisting the enemy. … Jumping my horse over the line of rails, I rode to the crest of the elevation and… the men rose up from behind their barricade with cheers of recognition.” When he rode to another part of the field, “a line of in regimental flags rose up out of the ground, as it seemed, to welcome me.” With these flags was Colonel Hayes (afterward president). When the men “saw me, they began cheering and took up the double-quick to the front.” Hat in hand, he rode along the entire line of infantry, shouting, “We are all right. … Never mind, boys, we’ll whip them yet. We shall sleep in our quarters to-night.” (97/373)

  

*

“My clothing was perforated with bullets.”

October 27: Lt. William Cushing and a party of twenty U.S. sailors make a daring nighttime attack on the Confederate ironclad, C.S.S. Albemarle. The Albemarle had previously attacked U.S. ships blockading the mouth of the Roanoke River and caused serious damage and loss of life. 

Cushing’s mission was to take out the Albemarle, using a torpedo attached to a boom on the front of a steam launch he and his men were piloting. 

Andrews writes, 

On the night of October 27th, young Cushing approached the iron clad in a steam launch with the torpedo at the end of a spar projecting from the bow. Jumping his boat over the log boom surrounding the ram, in the thick of musketry fire from deck and shore, Cushing calmly worked the strings by which the intricate torpedo was fired. It exploded under the vessels overhang, and she soon sunk. at the moment of the explosion a cannonball crashed through the launch period Cushing plunged into the river and swam to shore through a shower of bullets. After crawling through the swamps next day, he found a skiff and paddled off to the fleet period of the launches crew of 14, only one other escaped. (150-151)

 

Cushing himself later described the events of that night. We pick up his story as he and his crew approach the Albemarle, tied up along the riverbank. 

We passed within thirty feet of the pickets without discovery, and neared the vessel. I now thought that it might be better to board her, and “take her alive,” having in the two boats twenty men well armed with revolvers, cutlasses, and hand-grenades. To be sure, there were ten times our number on the ship and thousands near by; but a surprise is everything, and I thought if her fasts were cut at the instant of boarding, we might overcome those on board, take her into the stream, and use her iron sides to protect us afterward from the forts [which also guarded the river from Yankee attack].

 

Lt. Cushing considered landing his men, and rushing the enemy vessel from shore. But just then “a hail came, sharp and quick, from the iron-clad, and in an instant was repeated.” Quickly changing plans, he ordered “all steam” and “went at the dark mountain of iron in front of us.” 

A heavy fire was at once opened upon us, not only from the ship, but from men stationed on the shore. This did not disable us and we neared them rapidly. A large fire now blazed , upon the bank, and by its light I discovered the unfortunate fact that there was a circle of logs around the Albemarle, boomed well out from her side, with the very intention of preventing the action of torpedoes. To examine them more closely, I ran alongside until amidships, received the enemy’s fire, and sheered off for the purpose of turning, a hundred yards away, and going at the booms squarely, at right angles, trusting to their having been long enough in the water to have become slimy - in which case my boat, under full headway, would bump up against them and slip over into the pen with the ram. This was my only chance of success, and once over the obstruction my boat would never get out again. As I turned, the whole back of my coat was torn out by buckshot and the sole of my shoe was carried away. The fire was very severe.

 

In a lull of the firing, the captain demanding what boat it was. All my men gave comical answers, and mine was a dose of canister from the howitzer. In another instant we had struck the logs and were over, with headway nearly gone, slowly forging up under the enemy's quarter-port. Ten feet from us the muzzle of a rifle gun looked into our faces, and every word of command on board was distinctly heard.

 

My clothing was perforated with bullets as I stood in the bow, the heel-jigger in my right hand and the exploding-line in the left. We were near enough then, and I ordered the boom lowered until the forward motion of the launch carried the torpedo under the ram’s overhang. A strong pull of the detaching-line, a moment’s waiting for the torpedo to rise under the hull and, I hauled in the left hand, just cut by a bullet. The explosion took place at the same instant that 100 pounds of grape, at 10 feet range, crashed among us, and the dense mass of water thrown out by the torpedo came down with choking weight upon us.



 

Twice refusing to surrender; I commanded the men to save themselves; and, throwing off sword, revolver, shoes, and coat, struck out from my disabled and sinking boat into the river. It was cold, long after the frosts, and the water chilled the blood, while the whole surface of the stream was plowed up by grape and musketry, and my nearest friends, the fleet, were twelve miles away; but anything was better than to fall into rebel hands, so I swam for the opposite shore. As I neared it a man [Samuel Higgins; fireman]; one of my crew, gave a great gurgling yell and went down.

 

The rebels were out in boats, picking up my men; and one of the boats, attracted by the sound, pulled in my direction. I heard my own name mentioned, but was not seen. I now “struck out” down the stream, and was soon far enough away again to attempt landing. This time, as I struggled to reach the bank, I heard a groan in the river behind me, and, although very much exhausted, concluded to turn and give all the aid in my power to the officer or seaman who had bravely shared the danger with me.

 

…Nearing the swimmer, it proved to be Acting Master’s Mate Woodman. He could swim no longer. Knocking his cap from his head, I used my right arm to sustain him, and ordered him to strike out. For ten minutes at least, I think, he managed to keep afloat, when, his physical force being completely gone, he sank like a stone.

 

Cushing himself was by now “very feeble.” Still, he had a “will not to give up” and kept paddling. 

At last, and not a moment too soon, I touched the soft mud, and in the excitement of the first shock I half raised my body and made one step forward; then fell, and remained halt in the mud and half in the water until daylight, unable even to crawl on hands and knees, nearly frozen, with my brain in a whirl, but with one thing strong in me - the fixed determination to escape.

 

As day dawned I found myself in a point of swamp that enters the suburbs of Plymouth, and not forty yards from one of the forts. The sun came out bright and warm, proving a most cheering visitant, and giving me back a good portion of the strength of which I had been deprived before. Its light showed me the town swarming with soldiers and sailors, who moved about excitedly, as if angry at some sudden shock. It was a source of satisfaction to me to know that I had pulled the wire that set all these figures moving, but as I had no desire of being discovered my first object was to get into a dry fringe of rushes that edged the swamp; but to do this required me to pass over thirty or forty feet of open ground, right under the eye of a sentinel who walked the parapet.

 

Watching until he turned for a moment, I made a dash to cross the space, but was only half-way over when he again turned, and forced me to drop down right between two paths, and almost entirely unshielded. Perhaps I was unobserved because of the mud that covered me and made me blend with the earth; at all events the soldier continued his tramp for some time while I, flat on my back, lay awaiting another chance for action. Soon a party of four men came down the path at my right, two of them being officers, and passed so close to me as almost to tread upon my arm. They were conversing upon the events of the previous night, and were wondering “how it was done,” entirely unaware of the presence of one who could give them the information. This proved to me the necessity of regaining the swamp sinking my heels and elbows into the earth and forcing my body, inch by inch, toward it. For five hours then, with bare feet, head, and hands, I made my way where I venture to say none ever did before, until I came at last to a clear place, where I might rest upon solid ground.

 

Lt. Cushing was now in a thick cypress swamp. At one point he came near a party of Confederate soldiers, busy sinking old ships in the river to obstruct any Yankee vessels that might now try to pass. Cushing stumbled into a cornfield, and soon came upon a slave or free black man. 

Here I encountered a negro, and after serving out to him twenty dollars in greenbacks and some texts of Scripture (two powerful arguments with an old darkey), I had confidence enough in his fidelity to send him into town for news of the ram.

 

When be returned, and there was no longer doubt that she had gone down, I went on again, and plunged into a swamp so thick that I had only the sun for a guide and could not see ten feet in advance.

 

Eventually, he came upon another party of soldiers, and managed to steal a skiff they had tied to the bank. He paddled for hours, “while sunshine passed into twilight and that was swallowed up in thick darkness only relieved by the few faint star rays that penetrated the heavy swamp curtain on either side. At last I reached the mouth of the Roanoke, and found the open sound before me.” Steering by the stars for “perhaps two hours” more, he discovered one of the warships of the Yankee fleet.

 

My “ship ahoy!” was given with the last of my strength, and I fell powerless, with a splash, into the water in the bottom of my boat, and awaited results. I had paddled every minute for ten successive hours, and for four my body had been “asleep,” with the exception of my arms and brain. The picket-vessel, Valley City, upon hearing the hail, at once got under way, at the same time lowering boats and taking precaution against torpedoes. It was some time before they would pick me up, being convinced that I was the rebel conductor of an infernal machine, and that Lieutenant Cushing had died the night before. At last I was on board, had imbibed a little brandy and water, and was on my way to the flag-ship. 

Once Cushing was able to confirm the success of his attack, rockets were fired by the fleet and the sailors cheered the sinking of the feared Rebel ironclad. Soon after, the Union fleet launched its own attack and “Plymouth and the whole district of the Albemarle, deprived of the iron-clad’s protection, fell an easy prey” and passed into Union hands.

 

* 

“A vast holiday frolic.”

November 15: Gen. William Tecumseh Sherman cuts all communications with the North and leads his army south across Georgia, leaving a trail of destruction behind him. “Sherman marched from one end of Georgia to the other,” Van Loon writes, “performing such miracles of wanton destruction that many decent northerners felt slightly ashamed of this spectacular but somewhat exaggerated display of ferocity.” (124-397) 

Andrews also describes scenes from the “March to the Sea.” 

On this day, 

A splendid army of hardy veterans swung off for the Atlantic or the Gulf, over 200 miles away. Their orders were to live on the country, the rations being kept for emergencies; but no dwellings were to be entered, and no houses or mills destroyed if the army was unmolested. The dwelling-house prescription was, alas, too often broken over. There was little resistance, Georgia having been drained of its able-bodied whites. Negros flocked, singly and by families, to join “Massa Linkum’s boys.” The railroads were destroyed, and the Carolinas thus cut off from the Gulf States.

 

Each regiment detailed a certain number of foragers. These, starting off in the morning empty-handed an on foot, would return at night riding or driving beasts laden with spoils. “Here would be a silver-mounted family carriage drawn by a jackass and a cow, loaded inside and out with everything the country produced, vegetable and animal, dead and alive. There would be an ox-cart, similarly loaded, and drawn by a nondescript tandem team equally incongruous. Perched upon the top would be a ragged forager, rigged out in a fur hat of a fashion worn by dandies of a century ago, or a dress-coat which had done service at stylish balls of a former generation. The jibes and jeers, the fun and the practical jokes, ran down the whole line as the cortége came in, and no masquerade in carnival could compare with it for original humor and rollicking enjoyment. … The camps in the open pine-woods, the bonfires along the railways, the occasional sham battles at night with blazing pine-knots for weapons whirling in the darkness, all combined to leave upon the minds of officers and men the impression of a vast holiday frolic.”

 

Sherman and his boys tore up 320 miles of southern railroads and “practically isolated Virginia from the South and the West. And all of this had been done with the loss of less than 1,000 men. (IV, 67-70) 

McMaster gives this description of Shermans’ tactics: 

To destroy the railroads so they could not be quickly rebuilt, the rails, heated red-hot insert made of burning ties, word twisted around trees or telegraph poles. Stations, machine shops, cotton bales, cotton gins and presses were burned. Along the line of march, a strip of country sixty miles wide was made desolate. (97/footnote, page number missing) 



* 

November 29: Troops led by Colonel John Chivington attack a village of Cheyenne and Arapaho and kill at least 150.

 ____________________ 

“Nits make lice. 

Col. John M. Chivington

____________________

  

From Buried My Heart at Wounded Knee by Dee Brown: 

The tragic story of Black Kettle and his band is hard to ignore. At one point, Black Kettle was given a U.S. flag, with 34 stars, by Major Edward W. Wynkoop, a U.S. Army officer, and told that so long as he flew it above his village, soldiers would never fire on his people. Dee Brown writes that the chief “was very proud of his flag and when in permanent camp always mounted it on a pole above his tepee.” (70) 

There had been fighting in May 1864; Black Kettle himself had had to ride into the middle of one melee and order his warriors to stop shooting a party of soldiers – after troops opened fire and killed two Cheyenne who were trying to arrange a truce. The Cheyenne were on friendly terms with whites like William Bent, a fur trader, who had married Owl Woman in 1824, and when she died, married her sister Yellow Woman, both members of the tribe.  William, called The Little White Man, had five children, and two of his sons, George and Charlie, spent the summer of 1864 hunting with the Cheyenne on the Smoky Hill River. Meanwhile, Sioux warriors, already at war with the settlers, “swarmed down from the north to raid wagon trains, stagecoach stations, and settlers along the Platte route.” 

The whites blamed not only the Sioux, but the Cheyenne and Arapaho. 

 

Both sides to blame for the violence? 

Charlie Bent later said that that summer he and the hunting party were repeatedly fired upon by soldiers, without cause. Finally, they retaliated, as Brown writes, by “burning the stage stations, chasing the coaches, running off stock, and forcing the freighters to corral their trains and fight.” 

Black Kettle and the older chiefs tried to stop these raids, but their influence was weakened by the appeal of younger leaders such as Roman Nose and by the members of the Hotamitanio, or Dog Soldier Society [almost like a fraternity of warriors]. When Black Kettle discovered that seven white captives – two women and five children – had been brought into the Smokey Hill camps by the raiders, he ransomed four of them from the captors with his own ponies so that he could return them to their relatives. (74-75)

 

During this period Major Edward W. Wynkoop was informed that the Cheyenne had white prisoners and set out with 127 men to rescue them. Wynkoop had never dealt with Indians before, but conversations with two messengers, who had come to lead him to the right camp, changed his mind. The two Cheyenne were clearly men of honor, intent on keeping their word to lead him safely. “I felt myself in the presence of superior beings,” Wynkoop later wrote, “and these were representatives of a race that I heretofore looked upon without reservation as being cruel, treacherous, and bloodthirsty without feeling or affection for friend or kindred.” 

 

“The white men are foxes…peace cannot be brought about with them.” 

Another Cheyenne, Bull Bear, later told the major, “The Indians are not to blame for the fighting. The white men are foxes and peace cannot be brought about with them; the only thing the Indians can do is fight.” (77) 

Black Kettle may have said it best, however. “There are bad white people and bad Indians. The bad men on both sides brought about this trouble.” 

At a peace conference in June, Black Kettle tried to explain to white negotiators his people’s dilemma. “I have not come here with a little wolf bark,” he told them, “but have come to talk plain with you. We must live near the buffalo or starve.” (80)

 

Wynkoop was eventually determined to be too friendly with the Indians and relieved of command. On November 5, Major Scott J. Anthony took charge at Fort Lyon. Several officers who were present when Black Kettle and Major Anthony met later remembered that he told the Cheyenne leader that if he returned to his camp at Sand Creek he would be under the protection of the troops stationed at the fort. Colonel John M. Chivington and several hundred soldiers arrived on November 27, and Chivington began talking about “collecting scalps” and “wading in gore.” Several younger officers, including Captain Silas Soule, made it clear. An attack on the village at Sand Creek, they argued, “would be murder in every sense of the word.” 

Chivington erupted, shouting, “Damn any man who sympathizes with Indians! I have come to kill Indians, and believe it is right and honorable to use any means under God’s heaven to kill Indians.” (86-87)

 

The stage was set, then, when on November 29, Chivington’s regiments approached Black Kettle’s village. Jim Beckwourth, who was riding beside the colonel, saw White Antelope come “running out to meet the command, holding up his hands and saying ‘Stop! Stop!’ He spoke it in as plain English as I can. He stopped and folded his arms until shot down.” Cheyenne who survived the battle said that White Antelope sang the death song before he was killed: 

Nothing lives long

Only the earth and the mountains. (89) 

 

“Thirty-five braves and some old men, about sixty in all.” 

Robert Bent, another one of William Bent’s sons, had been pressed into duty by the soldiers as a scout. He later described what happened: 

I saw the American flag waving and heard Black Kettle tell the Indians to stand around the flag, and there they were huddled – men, women, and children. This was when we were within fifty yards of the Indians. I also saw a white flag raised. These flags were in so conspicuous a position that they must have been seen. When the troops fired, the Indians ran, some of the men into their lodges, probably to get their arms. … I think there were six hundred Indians in all. I think there were thirty-five braves and some old men, about sixty at all…the rest of the men were away from camp, hunting. … After the firing the warriors put the squaws and children together, and surrounded them to protect them. I saw five squaws under a bank for shelter. When the troops came up to them they ran out and showed their persons to let the soldiers know they were squaws and begged for mercy, but the soldier shot them all. I saw one squaw lying on the bank whose leg had been broken by a shell; a soldier came up to her with a drawn saber; she raised her arm to protect yourself, when he struck, breaking her arm; she rolled over and raised her other arm, when he struck, breaking it, and then left her without killing her. There seemed to be indiscriminate slaughter of men, women, and children. There were some thirty or forty squaws collected in a hole for protection; they sent out a little girl about six years old with a white flag on a stick; she had not preceded but a few steps when she was shot and killed. All the squaws in the hole were afterwards killed, and four or five bucks outside. The squaws offered no resistance. Everyone I saw dead was scalped. I saw one squaw cut open with an unborn child, as I thought, lying by her side. Captain Soule afterwards told me that such was the fact. I saw the body of White Antelope with the privates cut off, and I heard a soldier say he was going to make a tobacco pouch out of them. I saw one squaw whose privates had been cut out. … I saw a little girl about five years of age who had been hid in the sand; two soldiers discovered her, drew their pistols and shot her, and then pulled her out of the sand by the arm. I saw quite a number of infants in arms killed with their mothers. 

 

“Mutilated in the most horrible manner.” 

Robert Bent’s description of the soldiers’ atrocities was corroborated by Lieutenant James Connor: “In going over the battleground the next day I did not see a body of man, woman, or child but was scalped, and in many instances their bodies were mutilated in the most horrible manner – men, women, and children’s privates cut out, &c; …I heard another man say that he had cut the fingers off an Indian to get the rings on the hand; according to the best of my knowledge and belief these atrocities that were committed were with the knowledge of J.M. Chivington, and I do not know of his taking any measures to prevent them; I heard of one instance of a child a few months old being thrown in the feed box of a wagon, and after being carried some distance left on the ground to perish…”

 

When the shooting ended, 105 Indian women and children and 28 men were dead. In his official report Chivington claimed between four and five hundred dead warriors. He had lost nine killed, 38 wounded, many of the casualties resulting from careless firing by the soldiers upon each other. Among the dead chiefs were White Antelope, One-Eye, and War Bonnet. Black Kettle miraculously escaped by running up a ravine, but his wife was badly wounded. Left Hand, although shot down, also managed to survive.

 

Captives numbered seven, including the Cheyenne wife of John Smith, a white trader, the wife of a white civilian at Fort Lyon, and her three children. Soldiers wanted to kill Charlie Bent and Jack Smith, the trader’s son, because both were “half-breeds” and dressed as Indians. Beckwourth managed to save Charlie, but a soldier fired through a hole in the tent where Jack was being held and killed him. George Bent was wounded in the fight and fled with the surviving Cheyenne. 

He later said that he had heard Black Kettle “call to the people not to be afraid,” before the firing started, “that the soldiers would not hurt them; then the troops opened fire from two sides of the camp.” 

Now wounded, George and other survivors had to travel fifty miles in icy wind and cold, but at last reached safety at the hunting camp, where most of the warriors had been all along. He remembered: 

As we rode into that camp there was a terrible scene. Everyone was crying, even the warriors, and the women and children screaming and wailing. Nearly everyone present had lost some relatives or friends, and many of them in their grief were gashing themselves with their knives until the blood flowed in streams. (92)



Sand Creek by Brent Learned.




Renouncing their white blood.  

George and Charlie soon renounced their white blood and left their father’s ranch, as did Yellow Woman, Charlie’s mother, who swore she would never again live with a white man. 

A month later, the Cheyenne attacked and burned the town of Julesburg. The white defenders were scalped in revenge. The following summer a party of nearly 3,000 warriors rode out to attack. Charlie and George were with them and took part in fighting around a post called Platte Bridge Station. In one battle, hundreds of Cheyenne and Sioux surrounded a platoon of U.S. cavalry and killed almost all of the men in blue. “I saw an officer on a bay horse rush pass me through the dense clouds of dust and smoke,” George wrote. “His horse was running away from him…the lieutenant had an arrow sticking in his forehead and his face was streaming with blood.”

 

Brown notes that the fatally wounded man was Lt. Casper Collins; cannon from the fort broke up the attack. 

In the summer of 1865, the U.S. government sent a peace commission to the Cheyenne and the Arapaho and asked them to cede most of their lands, including the land where Denver now stands. Black Kettle and Little Raven, speaking for the Arapaho, were reluctant. Little Raven explained: 

It will be a very hard thing to leave the country that God gave us. Our friends are buried there, and we hate to leave this ground. … There is something strong for us – that fool band of soldiers that cleared out our lodges and killed our women and children. This is hard on us. There at Sand Creek – White Antelope and many other chiefs lie there; our women and children lie there. Our lodges were destroyed there, and our horses were taken from us there, and I do not feel disposed to go right off to a new country and leave them. (100)

  

“Men…who would not stop at any crime to enrich themselves.” 

James Steele, a white man friendly to the tribes, but speaking for the commission, was blunt when he explained the stark reality facing the Indians: 

We all fully realize that it is hard for any people to leave their homes and graves of their ancestors, but, unfortunately for you, gold has been discovered in your country, and a crowd of white people have gone there to live, and a great many of these people are the worst enemies of the Indians – men who do not care for their interests, and who would not stop at any crime to enrich themselves. These men are now in your country – in all parts of it – and there is no portion where you can live and maintain yourselves but what you will come in contact with them. The consequences of this state of things are that you are in constant danger of being imposed upon, and you have to resort to arms in self-defense. Under the circumstances, there is, in the opinion of the commission, no part of the former country large enough where you can live in peace. (101)

 

The two tribes reluctantly agreed. They would live south of the Arkansas River, on land belonging to the Kiowa people. The treaty they signed guaranteed “perpetual peace.” With that, they gave up title to all their former lands in Colorado. “And that of course,” says Dee Brown, “was the real meaning of the massacre at Sand Creek.” 

Song of the people:

 

Prancing They Came 

See them

prancing.

They come

neighing,

they come

a Horse Nation.

See them

prancing.

They come

neighing,

they come. (102)

 

In a public speech not long before the attack, Chivington had made clear what he thought of Indians, and why he planned to do his part in wiping them out. 

“Nits make lice,” was all he said.


Attack at Sand Creek - painting by Brent Learned.

* 

This next description comes from Marvels of the New West by William M. Thayer, published in 1890. A copy of Marvels is in my possession. 

The book, (a copy published in 1892), can be found online. I see no differences in the text, and have corrected a few mistakes in transcription in the passage below. 

Thayer has no sympathy for the Native American peoples: 

 

“The savages were conquered.” 

…The battle of Sand Creek, led by Colonel Chivington, followed, in which the savages were conquered. Colonel Chivington was charged with unnecessary brutality by men who knew little about the affair, because the Indians were generally slaughtered. But the Western people, who understood the situation well, have not ceased to praise Colonel Chivington and his heroic command for removing the cause of their chief calamities. That battle put an end to the Indian hostilities for fifteen years, and relieved a terror-stricken people as no conciliatory policy could have done.

 

In September, 1883, the Pike’s Peak Pioneers of ’58 celebrated, in Denver, the twenty-fifth anniversary of their arrival in the gold country; and, at the banquet, Colonel Chivington, by request, gave an account of the Sand Creek battle, which we quote here, in justice to a patriotic and fearless officer: —

 

“After many requests, I write this brief and hasty sketch of that famous, or infamous, battle — famous, when looked upon by those who know most about it; infamous, when looked at by those who know least of it. Years have fled away; the smoke of battle has lifted; and time, the Great Revealer, has placed his seal upon this and contemporary events. If anything can be justified by its effects, then the noble, daring, sacrificing, heroic men, who left their lucrative employments and callings, to brook the hardships, privations, and dangers of a winter campaign on the plains, against the marauding, thieving, and murdering Cheyenne and Arapahoe Indians, must stand justified. Preeminently so.

 

“These men were not murderers of innocent, helpless women, as some silly people believe. What are the exact facts in the premises? On the 13th day of April, 1864, a herdsman, of Irvin, Jackman & Co., government freighters, came into district headquarters, and reported that the Cheyennes and Arapahoes had driven off about sixty head of their work-oxen and ten or twelve head of mules and horses from the winter camp on Kiowa, some thirty miles south of Denver. The district commander sent orders to Captain Sanborn, in command of troops on the Platte, below Denver, to send out a detachment to intercept the Indians where they would cross the river, and recover the stolen stock, and return it to its owners; but be careful, if possible, to avoid a fight with the Indians. The troops were sent under command of Lieut. Clark Dunn, a careful and prudent officer. The Indians were overtaken, as was expected, just as they were crossing the river. Lieutenant Dunn crossed over to the side where the Indians were, and engaged them in a parley or talk about the stolen stock. While this was going on, Dunn discovered that the Indians were running off the stock. A blinding snow-storm was in progress; and Dunn told the chiefs that they must stop running the stock away, or he would be compelled to take it by force. This incensed the Indian chief so much that he gave a signal, and the Indians fired on the Lieutenant when in treaty under a flag of truce. Of course, the troops rode to the rescue of their officers. The Indians outnumbered Dunn’s forces four to one. Darkness had now set in. Hence, the Indians escaped with their booty. 

 

“Mutilating whole families, men, women, and children.” 

“From this time on, all spring, summer, and autumn, these Indians, joined by others, were raiding the Platte and Arkansas river routes of travel, and the out-settlements and stockmen’s herds, stealing horses, mules, and cattle; robbing and burning houses and other buildings, attacking trains loaded with merchandise for Denver merchants and traders, killing the drivers and those in charge, carrying off what they could, and burning the wagons and remaining contents; murdering and mutilating whole families, men, women, and children, in a manner too shocking to write or speak off [sic]. All these long months, and in the midst of general alarm, not only of those occupying the outposts, but of the dwellers occupying the villages, the men in the city of Denver feared for the worst. There were only troops in the district sufficient to escort and protect the United States mails, and garrison the posts and camps, and to send detachments in pursuit of raiding bands of Indians.”

 

After rehearsing the manner of raising the Third Regiment, for a hundred days, and the hurried march to the scene of conflict, Colonel Chivington continues: —

 

“On the night of November 27, the command camped on the Arkansas River, eight miles above Fort Lyon; and the arrangement of the campaign may be judged of when it is stated that, on the morning of the 28th, the command broke camp, and marched into Fort Lyon, before the garrison of the post was aware of its approach. Here the command rested till dark, when — joined by two companies of the First Cavalry, of Colorado, under command of Maj. Scott J. Anthony — it marched for the camp of the hostiles, about forty miles distant. About midnight, the guide reported himself lost, and said that Jim Beckwith, on whom he had depended for the last part of the route, was so blind from age and cold, that he was not willing to proceed further till daylight. Major Anthony had Jack Smith, a half-breed Cheyenne, with his command, whose knowledge of the country was brought into requisition, and the command moved on, as noiselessly as possible, until within eight or ten miles of the Indian camp, when Jack told Colonel Chivington that any further advance would be likely to result in the Indians taking flight and running away; saying : ‘Wolfe, he howle; Injun doge, he hear wolfe, and doge howle, too. Injun, he hear doge and listen, — hear something, and run off.’ Colonel Chivington told Jack that he had not had an Indian to eat for some time, and if he fooled him, and did not take him to the camp of the hostiles, that he would have him, ‘Jack,’ for breakfast. The march was resumed, and nothing more was heard of ‘wolfe’ and ‘doge.’ At early dawn, Colonel Chivington and Shoup, who were one-half or three-fourths of a mile in advance of the command, had the Indian camp pointed out to them by Jack Smith, who was at once sent to the rear. The column was halted, and two detachments were sent to cut off the herds of ponies, which were on two opposite sides of the camp, and probably each a mile out from camp. The officers in charge of these detachments were strictly commanded not to permit any firing on the Indians, unless they were first fired upon. The herd of ponies farthest from us took the alarm first, and headed and ran for camp. In cutting them off, the troops ran close into the tepee of the head chief, and were fired upon, and one soldier and his horse fell dead. This was the signal for a general fight, which it had hoped might be avoided by cutting off these mounts, and then a talk and terms. The whole command was ordered to advance and support the detachments, that were now under a heavy fire from the Indians, who had formed in line just above the camp. Colonel Chivington found the Indians too strong for his command to drive, until he succeeded in getting two twelve-pound brass howitzers to the front. The first shot from one of these broke the Indian lines, and a running fight ensued, lasting till it was so dark that an Indian could not be distinguished from a white man. 

 

“Shoot the dirty red b---h!” 

“There were many incidents on the field that would well bear mention. I will recite one. While sitting on my horse, glass in hand, about two o’clock p.m., I saw an officer fall from his horse. I galloped up, and found that he had been wounded with an arrow, and ordered two troopers near by to assist and protect him till the ambulance came to take him to the hospital tent. One of the soldiers, speaking excitedly, said: ‘Look out, Colonel, the same squaw that shot the Major will shoot you!’ and before I could dismount, and make my horse a breastwork, an arrow came whizzing past, and cut the rim off my left ear, so that it bled freely. At this, one of the soldiers brought his carbine to an aim, saying: ‘If that squaw shows her head above the bank again, I will shoot the top off it.’ His commander expostulated with him, saying, ‘I would not waste my powder by killing a woman.’ At this instant another arrow flew through the air, and pierced the arm of the highly civilized soldier, about four inches below the shoulder-joint. I had all my life some doubts about instantaneous conversions, but here it was as clear cut as was ever witnessed at an old-fashioned Methodist camp-meeting. Before, it was the officer who was shot; now, it was himself. Before, he would not shoot a woman; now, he fairly shrieked, ‘Shoot the dirty, red b---h!’ and the order was obeyed; and the squaw was shot; and I approved it. If the fools in the East and elsewhere, who are still shouting themselves hoarse, could only have turned loose upon them for a little time a band of hostile Cheyennes, and I could witness the scene, I would be more than compensated for all the mean things they have said and are saying about me and the troops under my command at Sand Creek. 

 

Chivington claims hundreds of warriors killed. 

“The number of Indians killed, as near as I could estimate from the reports of company and battalion commanders, was from five hundred to seven hundred and fifty. I am inclined to think the latter number nearest correct. We captured a large number of ponies, mules, and horses. From these I allowed the men of the command, whose horses had died or given out on the march, to choose another, and ordered the remainder of them to be turned over to Capt. Dandow Mullen, Assistant Quartermaster of volunteers at Denver, which was done, and Captain Mullen sold them at public auction and accounted for the proceeds in his returns to the Quartermaster’s department. We burned the tepees, or tents, destroyed their provisions, turned over to the hospital the robes and blankets we took for the benefit of our sick and wounded, of whom we now had a large number.

 

“Was Sand Creek a massacre? If it was, we had massacres almost without number during the late rebellion. That there may have been some excesses committed on the field, no one will deny. Was there ever a battle fought in which no excesses were committed? We were on the ground, were ‘wide awake and duly sober’; there were not ten minutes at a time for ten hours that we were not overlooking the whole scene of strife; and after nineteen years, less two and a half months, we say unhesitatingly that it was remarkably free from undue atrocities. I saw in a newspaper within a month that Gen. S. R. Curtis, commanding the department, denied all responsibility for the whole affair. Here is his last word by telegraph to the district commander: ‘Pursue everywhere and punish the Cheyennes and Arapahoes; pay no attention to district lines. No presents must be made and no peace concluded without my order.’ It has been an open secret to the writer ever since the battle that the misrepresentation of this whole affair from the beginning was a combination consisting of one man who was disappointed of promotion, and some others who were aspirants for office and wanted several connected with the campaign out of their way. I heard a judge of common pleas in Ohio, a Friend Quaker, and colonel of an Ohio regiment during the Rebellion, say only last week, when this subject was on the tapis, that he was expecting to be arrested pretty soon, and when asked why, he said, ‘I captured three Rebel soldiers who had Fort Pillow blazoned on the front of their hats. I sent them to the rear under guard of three soldiers. The soldiers returned to camp, and I asked them what had become of the prisoners. They replied that they had tried to escape and they had shot them, and I knew very well that they had shot them because of their boast that they had participated in the Fort Pillow affair, and did not arrest them because I thought they did about half right.’ Take the report of the committee on the conduct of the war in the matter of General Sherman’s having ten thousand men slaughtered by the rebels only just to show Pemberton, or some other rebel commander, that he would fight. No man can afford to be tried by a star-chamber court. 

 

“I stand by Sand Creek.” 

“But were not these Indians peaceable? Oh, yes; peaceable! Well, a few hundred of them have been peaceable for almost nineteen years, and none of them have been so troublesome as they were before Sand Creek. What are the facts? How about that treaty that Governor John Evans did not make with them in the summer of 1864?' He, with Major Lowe, Major Whiteley, two of his Indian agents, and the usual corps of attachés under escort, went out on the Kiowa to treat. When he got there they [the Native Americans] had gone a day’s march further out on the plains and would meet him there, and so on, day after day they moved out as he approached, until, wearied out, and suspicious of treachery, he returned without succeeding in his mission of peace. He told them by message that he had presents for them; but it was not peace and presents they wanted, but war and plunder.

  

“What of the peaceableness of their attack on General Blunt’s advance guard north of Fort Larned, almost annihilating the advance before succor could reach them? What of the dove-like peace of their attack on the government train on Walnut Creek, east of Fort Larned, under the guise of friendship, till the drivers and attachés of the train were in their power, and by a signal struck down at once every man, only a boy of thirteen years barely escaping, and he with a loss of his scalp, taken to his ears, and he finally died?

 

“That was a very friendly act these Indians did when they run the entire herd of stock at Fort Larned one Sunday morning after they drew their rations for the succeeding week. This herd consisted of all the cavalry and artillery horses, all the quartermaster’s animals, and all the beef cattle belonging to the caravansary departments at the post. What of the trains captured from Walnut Creek to Sand Creek on the Arkansas route, and from the Little Blue to the Kiowa on the Platte route? Of supplies and wagons burned and carried off, and of the men killed? What of the massacre of the Hunyan family? Alas! what of the stock, articles of merchandise, fine silk dresses, infants’ and youths’ apparel, the embroidered night- gowns and chemises? Aye, what of the scalps of white men, women, and children, several of which they had not had time to dry and tan since taken? These, all these, and more, were taken from the belts of dead warriors on the battle-field of Sand Creek, and from their teepes which fell into our hands on the twenty-ninth day of November, 1864. What of that Indian blanket that was captured, fringed with white women’s scalps? What says the sleeping dust of the two hundred and eight men, women, and children, ranchers, emigrants, herders, and soldiers, who lost their lives at the hands of these Indians? Peaceable! Now we are peaceably disposed, but decline giving such testimonials of our peaceful proclivities; and I say here, as I said in my own town in the Quaker county of Clinton, State of Ohio, in a speech one night last week, — I stand by Sand Creek.”

 

Colonel Chivington “stands by Sand Creek,” and we stand by him, as we think every faithful chronicler of history must do. (240-246)