__________
“All I want is a man who is fit for the place, a man who stands for clean government and progressive policies.”
Woodrow Wilson
__________
March 4: Woodrow Wilson’s Inauguration Day speech is one of the
briefest ever. He says, in part:
This is not a
day of triumph; it is a day of dedication. Here muster, not the forces of
party, but the forces of humanity. Men’s hearts wait upon us; men’s lives hang
in the balance; men’s hopes call upon us to say what we will do. Who shall live
up to the great trust? Who dares fail to try? I summon all honest men, all
patriotic, all forward-looking men, to my side. God helping me, I will not fail
them, if they will but counsel and sustain me! (10/265)
President Taft tells him, “I’m glad to be going – this is the loneliest place in the world.” (10/283)
Wilson would later say that the presidency required “the constitution of an athlete, the patience of a mother, the endurance of the early Christian.” (10/285)
When filling positions in government, Wilson balked when a subordinate said he would not present anyone’s name who had opposed the candidate during his run for office. Wilson responded, “straight from the shoulder,” as Walworth explains. “It makes no difference whether a man stood for me or not. All I want is a man who is fit for the place, a man who stands for clean government and progressive policies.” (10/280)
*
Racism was often reflected in textbooks.
Say what you like about “critical race theory” in 2023. The old textbooks used in U.S. schools often fostered racism in all kinds of ways. Consider this description of the four races of mankind found in World Geography, Part II by Ralph S. Tarr and Frank M. McMurry, published in 1913.
There are, the authors explain, four races.
These are (1) the white, or Caucasian
people; (2) the black, or Ethiopian races; (3) the yellow,
or Mongolian people; For the red men, or American Indians.
These groups comprise about one and one half billion people.
About one hundred and seventy-five millions
of the inhabitants of the earth are negroes, or Ethiopians. This is
often called the black race. There are many divisions of this group, but
they all have a deep brown or black skin; short black, woolly hair; broad, flat
noses; and prominent cheek bones.
The original home of the Ethiopians
is Africa, south of the Sahara Desert; but many have been carried to other
lands as slaves, and have there mingled more or less with other races. The
negroes in Africa are still either savages or barbarians of low type; but in
many other lands they have advanced to a civilized state.
A second great division of the human
race is that of the American Indians, often called the red race.
It is the smallest of the four groups, and includes only about twenty-two millions.
These people resemble the Mongolians in some respects. They were in possession
of both North and South America when Columbus discovered the New World, and
many of them still live on these continents. The Indians have a copper-colored
skin, prominent cheekbones, black eyes, and long, coarse, black hair.
The third division, the Mongolian,
or yellow race, numbers about five hundred and forty million. They live
mainly in Asia, though some, as the Finns, Lapps, and Turks, have migrated to
Europe.
The Chinese and Japanese are the best
example of Mongolians. They have a yellowish skin, or in some cases even a
white, skin, prominent cheek bones, small slanting eyes, a small nose, and
long, coarse, black hair. The Malays, who live in southern Asia, and in the
islands of the Pacific and Indian oceans, are a division of the yellow race.
Most of the Mongolians are highly civilized, although their kind of
civilization is different from that of the white race.
The largest and most highly civilized
of the four divisions of mankind is the white, or Caucasian race,
which numbers about seven hundred and seventy millions. They are also the most
widely scattered over the earth. Their original home is not known, but now they
are found in great numbers in all the continents.
There are two main branches of the
Caucasian race: (1) the fair type, with light skin, light brown, flaxen, or red
hair, and blue or gray eyes; (2) the dark type, with fair skin, dark brown or
black hair, often wavy or curly, and black eyes.
The leaders among these four great
divisions are the whites. They have learned the use of ships in exploring
distant lands, and have spread with great rapidity. They have conquered the
weaker peoples and have taken their land from them, so that they now rule
nearly the whole world. The only race that has held out against them is the
Mongolian.
*
In Victorian times a popular game was
“Magic Square,” where given words could be arranged two ways:
F O U R
O G R E
U R G E
R E E D
Arthur Wynne, an immigrant from
Liverpool, working for the New York World, is given the task of devising
a new puzzle. He blacks out certain squares and crisscrosses the squares. On
December 21, 1913, the first “crossword puzzle: is published.
A tourist enjoys the view on the Maine coast. |
*
James Thurber writes in My Life and Hard Times about his senile
grandfather, who believes Nathan Bedford Forrest’s cavalry are on the loose
when the 1913 flood hits. “We had to stun grandfather with an ironing board.” He
also comments on the sad efforts of an Ohio State football player to get
through college, “a very difficult matter, for while he was not dumber than an
ox he was not any smarter.”
*
On the matter of race, writing in 1958, Woodrow Wilson’s biographer, Arthur Walworth is tone-deaf, to say the least. Wilson was a great idealist – an admirable man in most regards – but he failed almost completely in his dealings with African Americans.
At one point Walworth writes:
The Wilsons [the
president and Ellen, his wife] respected good colored folk but had little
sympathy with aggressive ones. At Princeton they had been unwilling to force
the issue of a Negro’s right of admission to the university. It seemed to the
President that segregation of the races kept embarrassing problems from arising
and he did not comply with repeated pleas from champions of Negro rights whose
support he had sought in the election campaign. Urged to appoint a national
commission to study problems of race relations, Wilson had explained in the
summer of 1913 that such a move would rouse resentment among southerners in
Congress and thus put his vital legislative program in jeopardy.
Wilson
condoned segregation of races in government bureaus as a policy “distinctly to
the advantage of the colored people themselves” and one that made them more
safe in their possession of office and the less likely to be discriminated
against. He was moved by the sentiment that had possessed Ellen Wilson when,
stepping by mistake into a Jim Crow railway car, she had sensed a feeling on
the part of its colored occupants that their rights had been violated by her
intrusion. In reply to protests against segregation that came from [Oswald
Garrison] Villard, the grandson of Garrison the abolitionist, the President
wrote: “I hope and, I may say, I believe that by the slow pressure of argument
and persuasion the situation may be changed and a great many things done
eventually which now seem impossible. But they cannot be done, either now or at
any future time, if a bitter agitation is inaugurated and carried to its
natural ends. I appeal to you most earnestly to aid in holding things at a just
and cool equipoise until I can discover whether it is possible to work out
anything or not. (10/325)
Fifty years later, African Americans would still be fighting for the same rights Wilson failed to advance.
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